I just read an op/ed by Oliver "Buzz" Thomas over at the
USAToday blog
(here) about the church and homosexuality (hat tip
Flanktwoposition, though Roger surely hoped to enlighten rather than annoy me). Essentially, the author--who appears to be an attorney, a Baptist minister, and an author, equates the Church's longstanding position that homosexual acts are sin (and please feel free to comment if you resent my assertion that this is "the Church's" position) with the Church's position--at one time in history, that the Earth was the center of our Universe. Obviously, his point is that we need to acknowledge the evidence/facts and kindly take our welcome into the '90s.
I'm a little surprised that "Buzz" is a lawyer (though maybe he is simply doing what many lawyers do--advocating on behalf of a client, no matter the weaknesses of his position) but I'm really surprised that he is a minister. Here are some of the reasons:
First, I'm not sure upon which authority early church leaders based their conviction that the Earth was the center of the Universe. But beyond that, I haven't heard of too many examples lately in which scientists were dragged before inquisitors and then burned at the stake for not toe-ing the Church's line.
But giving "Buzz" a pass on that grandiose analogy, I'd be interested to hear what "facts" or "growing stream of scientific evidence" "Buzz" is alluding to on this issue. Certainly he is not referring to statements from persons who engage in homosexual behavior who--sincerely or not, assert that they have felt these urgings since as far back as they can remember? What sinful action does not seem "natural" or "innate"? I don't struggle with alcohol or substance abuse, but I can tell you that every person who does would claim that they cannot remember a time--after being exposed to the substance at issue, when they didn't feel compelled to indulge themselves. Thus, the author's faulty premise yields this whopper:
"If God created us and if everything he created is good, how can a gay person be guilty of being anything more than what God created him or her to be?"
Ditto for this sloppy theological assertion:
The point is this: Without choice, there can be no moral culpability.
First, God doesn't judge us for being tempted (being "human"); heck, even Jesus was tempted. Second, it's lame to assert that people who engage in homosexual acts have no choice in the matter.
Next, the author repeatedly, flatly asserts that the Church's position on homosexuality constitutes "discrimination." Wrong. It isn't "discrimination against gays" to simply refuse to acknowlege it as normal or to refuse to condone it. Is it "discrimination" against adulterers not to award property rights to them if they are in a sexual relationship with a person who obtains property? No. Is it "discrimination" to not give tax deductions to people for rental properties or multiple properties they own for other purposes? No.
Next, I like how he points out that we have no recorded sermons from Jesus about homosexuality to prove that He was hip on it. There are a host of things left unremarked upon by Jesus, but that doesn't mean much. The context of the Gospels pretty clearly demonstrates that Jesus was intent on challenging the Levitical system and the works-righteousness so associated with the Religious leaders of the day. Jesus never mentioned that sex with children was wrong or that beating your wife was wrong or that slavery was wrong or that sexual harassment was wrong or that . . . you get the point.
And regarding not being judgmental, Jesus didn't say that there was no such thing as sin. Sure, He taught and modeled that we should treat "sinners" in a loving way (indeed, we all sin) and that we should remove the log out of our own eye before removing the thorn from someone else's.
Lastly, I'd be interested to hear about all the homosexuals being discriminated against in jobs, in filing wrongful death claims, etc. Unfortunately, I can match your incidents of discrimination example by example with people being "discriminated" against in America because they are deemed too devout or too Conservative. Sure, homosexuals may be treated differently, but those who choose to live this lifestyle
are different, aren't they? Pardon the 95% of us who can hardly comprehend the driving attraction to people of the same sex, but we need a lot of convincing to accept that society has an interest in guarding such sexual relationships or elevating them to the level of traditional marriage.
Maybe "Buzz" Thomas' article will provide hay for homosexuality apologists (after all he's a lawyer and a BAPTIST minister!) and mislead some soft-headed Christians, but I think it is far from a compelling argument for the Church to jump on board the "gay" bandwagon.