I've been having a "dialogue" with AuntB and others over at her place the past two days
(Can’t We Just All Accept that Campfield Genuinely Cares? « Tiny Cat Pants). This all started as AuntB responded to a statement (I think) by State Rep. Stacey Campfield in which he compared America's 30-some-year policy of abortion on demand to the travesties of the Holocaust and slavery in America. You can read AuntB's response yourself, but suffice it to say, she's majorly offended. That's fine; that's not unexpected; but she goes further than that.
I can't speak for Rep. Stacey Campfield and whether or not he does in fact simultaneously oppose abortion and "care" about women and children (not to mention the men who impregnate a woman and want her to get an abortion!), and I think I kind of stepped into the middle of someone else's fight. However, I do have to challenge AuntB's conclusion that (a) if I support outlawing a particular act I have some obligation to accommodate those who are prohibited from doing said act and who had reasons--any reasons, for wanting to do said act, or (b) if I think that abortion is wrong--that it is homicide even, that I have disdain or spite for anyone who has reached a different conclusion.
Legally speaking, if a society concludes that an act ought to be prohibited, and if said act is not a protected right, then we can prohibit the act without regard to the consequences a prohibition may have, assuming the consequences don't infringe on some protected right. Morally and practically speaking, it may be appropriate to offer alternatives to persons who are affected by said law--for example, we outlaw theft, but provide charity through gov't and charitable organizations (my church and Nashville Rescue Mission, as examples) to persons who may perceive that they have no alternatives to theft. And there are
almost always non-fatal alternatives to abortion--some available through the charity of others, some available to all persons depending on their resolve to avert an abortion.
Regarding how I view persons who disagree with me on this issue, gee, it's difficult to say. I believe that abortion is understandably a complicated moral issue. Legally speaking, the unborn human is not a "person" until s/he is born, and the unborn human is wholly within the body of the pregnant woman. Spiritually speaking, there are varying opinions about whether an unborn human has a "soul" or merits the same treatment as a born human being. Biologically speaking, again, the unborn human is completely dependent on the pregnant woman and wholly within the pregnant woman. Emotionally or relationally speaking, there's no doubt that a woman (and often even the mate of the woman) feels desperation when facing an unwanted pregnancy. And to be sure, those persons who have made the choice to get an abortion often have an emotional stake in defending the morality or moral neutrality of the act. Some don't feel guilty, but some do.
I have anti-abortion arguments (compelling, of course!) on each of those areas, but can appreciate that others reach different conclusions. Though I can appreciate their view, I still have concluded that unborn humans deserve some protection in the law. I don't
per se look down on someone making the choice of getting an abortion or advocating in favor of unrestricted access to abortion, no more than--say, AuntB looks down on those who vote for Republicans, but as a Christian I think I am certainly called to treat those with whom I disagree respectfully and with a view toward winning them over to my (perceived) correct point of view.
But I think this raises an interesting question. Is it possible to disagree without spite? This is certainly an example of Liberals struggling with the concept of civil disagreement, (AuntB as well as various of the commenters on this issue), and I'm sure that my Liberal readers will point out examples of Conservatives doing it, but--come on folks. Related to the issue of abortion, maybe Campfield is guilty of more than simply reaching different political conclusions than AuntB. I doubt it, but I don't know. But I
do know that there are a
lot of people who think unborn humans deserve protections and it's not because they hate women or are using the issue so as to control people's lives or they think that women are stupid.
No offense intended, AuntB . . . sincerely.