Recently
a number of us have been discussing homosexuality and what constitutes "flaunting" it and what is legitimate "pride" and other things over at
Music City Bloggers. Okay, it is more of a debate than a discussion. But--as with any debate (any legitimate debate), much of the discussion is focusing on "authority": basically "who says"? Authority can be rooted in, for example, personal experience, authorship, expertise (a form of experience, I guess) or reason. The more authority you can marshal for your argument, the more weight your argument deserves.
In the discussion mentioned above, one commenter made the familiar argument that homosexual acts are forbidden by Judeo-Christian law. Well, "nm," whom I only know from comments I've read here and there appears to be an observant Jew or at least a student of Judaism. S/he asserted that s/he wished that Christians wouldn't misstate or mischaracterize Jewish law (and especially in support of Religious Right positions, I'd suspect). S/he then offered examples of alternative (s/he would assert, the correct) interpretations of the homosexuality-forbidding references in Hebrew law. S/he also adamantly asserted that Hebrew law, like any other law, is an accumulation of interpretations. In sum, s/he asserted that--as the U.S. Supreme Court held in
Marbury v. Madison the law is what the Court says it is. S/he also asserted that Jesus implicitly adopted Jewish oral and written tradition during His ministry.
nm asserted that God's revealed law (meaning that it was given--in actual words, to man and recorded directly from God) is somehow expounded upon or further developed or further revealed by interpretations or applications of His (God's/Yahweh's) followers. nm even said (more or less, as I understand it) that the meaning of law is only discerned by interpretation. We can all debate what the actual meaning/application of "the Law" (Hebrew Law) is, but--unlike with human-sourced law, "God's law" isn't based on or bound by the religious versions of precedent or common law decision. I don't have to be a Jewish law scholar to know that is true. So, no person is the authority on what Hebrew law means or meant, even a Jewish person or a Hebrew law scholar. While an understanding of the Jewish context and, of course, the Hebrew language is valuable for discerning what the actual words meant, "interpreting" these actual revealed words is not the same as interpreting a human-produced organic or "living" Constitution.
Now, regarding Jesus. Jesus referred to
contemporary understanding/interpretation of the Jewish law, which, as I understand it, was the same thing as the Jewish religion. That doesn't mean that He endorsed the contemporary understanding or interpretation, and I think any objective person considering what we know about Jesus (whether or not you believe His deity claims) must agree that Jesus had a different interpretation than the prevailing view among Jewish religious leaders at the time . . . and that was my point about "interpreting the Law differently" and "challenging the old construct."
nm eventually summarized my statement about Jesus' mission on earth thusly:
So if I understand you correctly, with respect to this thread, Jesus died to release humanity from the burden of not hating homosexuality enough?
S/he also stated:
I also know what you personally, in the course of this argument, claimed was the reason for Jesus’s mission: there’s a reason that Christ came and challenged the old construct of the Hebrew faith . . . He obviously would and did interpret much of Hebrew law differently than rabbis then and now and differently than nm’s then and now. That is a statement that his mission was to give a proper interpretation of the Law, which you had spent a couple of earlier comments mischaracterizing.
Well, not exactly. I never said and didn't mean to imply that Jesus' "mission" was to increase the number of permissible executions under Mosaic law or expand the category of prohibited sex beyond temple sex to include homosexual sex. But the obvious import of His ministry and message was to challenge what the prevailing religious views were.
Sure, he said "I came to fulfill the law," but I'd assert that His view--not the view of a human, frail, sinful religious leaders was "the law" that He was speaking of.
Now, does that mean that we should now stone people for eating shellfish or, on the other extreme, that everything forbidden in the Mosaic Law is now "okay"? I'd say not. And I doubt even nm would say that Jesus' message was that there was no longer any "sin."
One significant impediment to the forward advance of the moral avant garde is the general deference by many (I'd say the majority of) Americans to Judeo-Christian moral traditions. I don't believe that most of these same Americans really know or understand what Judeo-Christian tradition (much less "law") is, nor do I believe that they are inclined to pursue a fuller knowledge or understanding of it. Accordingly, one means of removing this hindrance (of deference to Judeo-Christian moral tradition) is to at least call into question customary understandings of this tradition.
This tactic has great potential because it challenges people to make the effort to understand the subject, but it is also shrewd because it implies a respect for "tradition," and a respect for the religious forebears of Christianity, and a respect for "religion" in the abstract. I definitely think that this is a tactic, reflecting a commitment to the secular political agenda more than scrupulous exegesis, whether or not that was/is nm's intent in raising it in this particular thread.
Are you disagreeing with Jesus, whom you claim to revere?
Are you an expert in Jewish law or tradition?
In any event, who are you--as a "Christian," to question what Jewish religious leaders said Jewish law meant?
No, not really.
No.
I don't need to be.
God, not religious leaders, is the authority on what God's revealed law "means." And I can assure you the law is not as nuanced or complicated as some would have us believe. How religious tradition or "law" bears on public policy is a whole different discussion, but very often I have to admit that understanding God's law is less difficult than just obeying it.
So, let the debate continue . . .