Somer Thompson Body Found: Sheriff Matches Birthmark, Clothing - ABC News:
As investigators examined a child's body found in a Georgia landfill, they hoped they wouldn't find what they were looking for. But a birthmark and clothing told them that they had, indeed, found 7-year-old Somer Thompson, who disappeared Monday while walking home from school in her Orange Park, Fla., neighborhood.
. . . .
[Clay County Sheriff Rick] Beseler said detectives are following up on leads today and trying to finish locating all of the more than 90 sex offenders who live in a three-mile radius around Somer's home.
(emphasis added) That is astonishing. 90 people who have
committed sexual crimes. How could you not feel under siege, morally speaking, in that neighborhood?
While mowing the lawn the other day, I got to thinking about how far my personal morals--about pornography or "adult entertainment"--should influence the public policy I push. How open am I to being a Libertarian in political terms? I had watched some of Penn Jillette's "penn says" online videos and was wondering to what degree I could cooperate with him on public policy. (I had ventured to the site to watch
Jillette's comments (profanity advisory) about a nasty confrontation with surely non-mean-spirited, tolerant, Liberal Tommy Smothers.) The report about Obama's laxening of Federal interest in laws (
here) relating to marijuana use also got me to thinking about such things.
As I ruminated on the ramifications of Libertarian policies, I was thinking of comparisons with industrial pollution in a community or with other
passive dangers to humans, but they all seem to fall short of the danger that messed up
humans pose to humans. I suppose what constitutes
moral pollution is more subjective than
biological/environmental pollution. And though all people aren't affected the same way by their use of pornography or marijuana (or alcohol), laissez faire treatment of such vices would be a difficult argument to make to Diena Thompson today. How could she not be concerned about the impact--on appetites and psyches and families--of cultural messages and public policies reflecting the view that people are objects and self-gratification is harmless? Where are the appropriate moral and political boundaries?
I'm seriously interested in hearing different viewpoints on the matter . . .